Tafsiran yang Mengutip untuk Kidung Agung 5:13

לְחָיָו֙ כַּעֲרוּגַ֣ת הַבֹּ֔שֶׂם מִגְדְּל֖וֹת מֶרְקָחִ֑ים שִׂפְתוֹתָיו֙ שֽׁוֹשַׁנִּ֔ים נֹטְפ֖וֹת מ֥וֹר עֹבֵֽר׃

Pipinya bagaikan bedeng rempah-rempah, tempat tumbuhnya tanaman-tanaman untuk ramuan wangi; bibirnya bunga bakung yang meneteskan mur yang harum semerbak.

Rashi

As a hart cries longingly “As a hind cries longingly” is not stated, nor, “As a hart cries longingly (יערג) [in the masculine].” Only, “As a hart cries longingly.” Scripture speaks of [both] a male and a female. The male cries longingly for water, as we explained, and the female when she kneels to give birth, [because] her womb is narrow. [When] she cries out, the Holy One, blessed be He, is compassionate and prepares a serpent, which bites her on her birth canal, whereupon her womb opens. Menachem (p. 138) connects תערג with (Song 5:13): “His cheeks are like a bed of (כערוגת) spice,” but his view is impossible. Dunash (p. 18) too explained it as the sound of the hart.
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Derekh Chayyim

The fifth, in awe, that one must sit in awe before one's teacher, as they said (in Bavli Shabbat 30b.6): every student who sits before their teacher, and their lips do not drip bitterness, will not see a good sign in their recitation, as it says [in Song of Songs 5:13] His lips are [lilies dripping] flowing myrrh" don't read flowing myrrh (mor over, מור עובר) rather flowing bitterness (mar over, מר עובר) [and don't read lilies, rather reciters], and the reason is that one needs to be prepared to receive, and this ideas is that if one has awe for one's teacher, then one can be judged as receiving from one's teacher, because if one has awe for one's teacher, one is thought of as a receiving student, and if the student does not sit in awe, one cannot be judged a student who receives, and then one doesn't see a good sign in one's recitation, as one isn't ready to receive, and accordingly, it says in awe.
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